as the deer panteth bible study

The panting of the thirsty stag for the water brook is indeed a very eloquent description of mental and moral aspiration. as not being named in the title. Ver. § 367 , although it generally denotes the male hart, the hind being designated by אילה. The materialist who is true to his creed will become more and more the servant of his own appetite and ambition. And yet strong as it Isaiah , how earnestly does David employ it to set forth the panting of his soul after God. Chrysostom and Basil say, that she eateth serpents, and so is further inflamed by their poison. Many are sure that this is a psalm written by David, as usually explained, during his exile to some land beyond the Jordan river, during which time the tabernacle services were being conducted. How its heaving sides gasp, and how it longs for the cooling stream, not only that it may drink large draughts of the fresh waters and lave its panting flanks and weary, parched limbs—but, by swimming across, may haply escape the dogs and hunters at its heels. As the deer panteth for the water…. I do not mean to say that the observance of external ceremonies can of itself bring us into favor with God, but they are religious exercises which we cannot bear to want by reason of our infirmity. Psalm 42:1. Free Access to Sermons on Panteth, Church Sermons, Illustrations on Panteth, and Preaching Slides on Panteth. It would not have been worth any mention whatever that a man could remember seeing Hermon from one of the foothills; but if he remembered seeing it from Jerusalem, that would have been worthy of inclusion in the psalm. I admit that if the hunter pursue the stag, and the dogs also follow hard after it, when it comes to a river it gathers new strength by plunging into it. "[3] We must confess that, although it could be due to the defective nature of our olfactory equipment, there is no detectable odor of David in either of these psalms. Follow the buttons on the right to get more detail. for him who can give life, and save from death. There is no desire of the soul more intense than that which the pious heart has for God; there is no want more deeply felt than that which is experienced when one who loves God is cut off by any cause from communion with him. BibliographyCoffman, James Burton. As the hart panteth after the water brooks, So panteth my soul after Thee, O God. To the chief Musician. "Scofield Reference Notes on Psalms 42:1". Psalms 42:6 is understood to teach that David's place of exile was somewhere east of the Jordan headwaters in the vicinity of Mount Hermon. You can as little stay the hunger of the spirit of man by giving him an abundance of material provender, as you can stay the hunger of his body with libraries and pictures. The fluctuating state of the mind even of a good man, which, when greatly oppressed, may be at sometimes desponding, and then again at others recollecting and correcting itself with religious considerations, is carried on throughout, and makes the repetition of the 5th and 6th verses at the end of the Psalm exceedingly beautiful. As a hart doth pant for streams of water, So my soul panteth toward Thee, O God. The second of thirteen so named. l. 4. c. 11. , who says, that the male harts cry much stronger than the females; and that the voice of the female is short, but that of the male is long, or protracted. "This book includes Psalms 42-72, a total of 31, only eighteen of which are attributed to David. "As the deer pants after the water brooks, so my soul pants after you, O God." As the hart panteth after the water brooks, … I. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 2 I thirst for God, the living God. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? https:https://www.studylight.org/commentaries/bnb/psalms-42.html. The men of Numbers 16:32 did not include the "sons". As The Deer. It may be that the doubts you see in Christianity have their explanation in yourself, and that for you the way of truth is the narrow and stony way of repentance; it may be that for you the wisest way is not the way of argument, but the way of prayer. Title. "My soul thirsteth for God, the living God" (Psalms 42:2). As the hart panteth after the water-brooks - Margin, brayeth. See note on 2 Samuel 22:16. "[6], (Regarding Psalms 42:6, see our comment below.). In Psalms 42:7 the writer hints at the sadness which is borne in upon the soul with the sound of distant water among the hills. It is the symbol of fleetness, of surefootedness, of timidity and innocence, Psalms 18:33; Habakkuk 3:18-19; Song of Solomon 2:8-9; and is here represented as hotly pursued, faint, and thirsty—an emblem of the fugitive and weary king. Hebrew, "merciful." Understand the meaning of Psalms 42:1 using all available Bible versions and commentary. https:https://www.studylight.org/commentaries/ebc/psalms-42.html. These are so timid, so gentle, so delicate in their structure, so much the natural objects of love and compassion, that our feelings are drawn toward them as to all other animals in similar circumstances. Furthermore, on that alleged `exile,' David was accompanied by and surrounded by friends; and his enemies had no access whatever to him during that time. With these psalms we have the beginning of Book II of the Psalter. The words: after thee, O God, refer, as appears from the following context, not alone to the wish of the Psalmist, of his internally participating in the grace of God. "John Wesley's Explanatory Notes on the Whole Bible". 1909-1922. 1999. To the chief musician, an instruction of the sons of torah. Now, to him and his brethren was this and some other of David’s psalms committed, both to be kept as a treasure, and to be sung in the sanctuary, for comfort and instruction under affliction, according to the signification of the word Maschil; whereof see Psalms 32:1, title, παθηματα γαρ μαθηματα. As the hart panteth after the water brooks] Heb. "Whedon's Commentary on the Bible". Indeed, we must thirst after God for our very soul survival depends it. the sons of Korah. It says, “As the deer pants for the water, so my soul longeth after Thee; You alone are my heart’s desire, and I … David Thirsted for God like a deer running or fleeing from his hunter or As a deer panteth after a drink of water. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. ; or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. https:https://www.studylight.org/commentaries/bul/psalms-42.html. BibliographyScofield, C. I. Korah died by Divine judgment (Numbers 16:31-35), but his sons were spared in grace (Numbers 26:11). This parallels what David says in Psalm 63: Just like in Psalm 63, Psalm 42 has a problem. As he says, “When shall I come and appear before God?” (vs. 2b). I felt that continuing in the book of Proverbs that we were looking at so long ago, wasn’t the best for today. (1) The superscription has, "Praising God in Trouble and Exile." God. https:https://www.studylight.org/commentaries/jtc/psalms-42.html. David's men on guard duty became alert. He must take his place in the running, and earn by his energy and skill the means of life. The physical frame requires to be sustained by proper sustenance; deprived of meat and drink it must fail and perish. Psalm 42 and Psalm 43 are linked together, because (1) Psalm 43 has no title; (2) the Structure shows the correspondence of the repeated appeal. https:https://www.studylight.org/commentaries/heg/psalms-42.html. Yes, Jeremiah, and others, sternly denounced the wickedness of whole generations of Jews, but not "the nation" as ungodly. A skillful song, or a didactic or reflective poem, of the sons of Korah. This is a simplified translation of the original Hebrew word. Grant if you will that under the name of religion much has been gathered that is neither true nor useful. Finding himself in a melancholy and desponding state of mind from these thoughts, Psalms 42:5. Nevertheless, integrity demands that we interpret them as they appear to us, confessing at the same time that, of course, we might be wrong. David cannot satisfy his thirst because he is separated from God. Hist. 3  My tears have been my meat day and night, while they continually say unto me, Where is thy God? This is an example which may well suffice to put to shame the arrogance of those who without concern can bear to be deprived of those means, (113) or rather, who proudly despise them, as if it were in their power to ascend to heaven in a moment’s flight; nay, as if they surpassed David in zeal and alacrity of mind. ‘Justice has not been done to the brief but significant touches which the Psalmist’s strong, stern pencils throw in which indicate their subtle sympathy with nature. Strike away if you will the unworthy accumulation and give your homage to the core of truth; I entreat you have no commerce with any men or any movement which despises and denies the very birthright of humanity, and if you feel that you are growing tolerant of the things of unbelief, if you know yourself to be growing impatient of the faith of Christ, then I beseech you to examine your thoughts and look into your life. Hebrew. One of the features of the Second Book of Psalms is the use of the word [~'Elohiym] for God, whereas in Book One, it was Jehovah that was used most frequently. 1840-57. He rouses his cast-down soul to hope in God (Psalms 42:1-5); his depression returns; but he looks for the loving-kindness of the Lord, and so has the song of praise and prayer with him still, and anticipates that he shall yet praise God as the health of his countenance (Psalms 42:6-11). Probably he falls in with the literature of materialism—often interesting and able, sometimes even brilliant—which is offered on the bookstalls by the missionaries of unbelief for a few pence; he buys and reads and reads again. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Neither the idea of panting nor braying seems to be in the original word. Conceive a wounded stag, with the arrow in his flank or pursued by a crowd of hunters and hounds, all eager to pull him down; conceive him to have run for some space of time under a burning sun and over heaps of sand; and conceive that at a distance this poor wounded or hunted animal sees water gently flowing along. JPS Tanakh 1917 For the Leader; Maschil of the sons of Korah. Remember this when you discuss religion or read the books made upon it. "[9] (Delitzsch believed the place of exile was merely in Trans-Jordan and that the psalmist was at the time an attendant on King David in flight before Absalom; but we disagree with that). "Coffman Commentaries on the Old and New Testament". When we hear those famous opening lines, it is important to notice that David does not only thirst for a feeling or some sort of emotional comfort. The more we attend to this Psalm, the better shall we discern its beauties. The sense in which some explain this is, that the waters are eagerly sought by the harts, that they may recover from fatigue; but this, perhaps, is too limited. As the hart panteth after the water brooks, so panteth my soul after thee, O God. The longing of the Psalmist is described as going upon God himself, not upon the place of his worship. Oh, how it pants! "Commentary on Psalms 42:1". BibliographyTrapp, John. I led them to the house of God" (Psalms 42:4). The outward nearness was the medium of securing the inward, (in this respect Calvin remarks, that as the godly of the Old Testament knew, that wings for flying failed them, they availed themselves of ladders wherewith to mount up to God; and we heed these helps to weakness no longer, simply because they have been furnished us in Christ in a far more real form,) and then the Israelitish church-life concentrated itself there, and contemplation and love were in the individual mightily roused and called forth by the public fellowship. Thus in various ways and to various ends we may, with God"s help and blessing, look at and into such expressions as we find in the words of David, and in the fear of God search our hearts to see if we can find anything there corresponding to the work of grace that the Holy Spirit describes as existing in his soul. 1874-1909. The hunger of the human spirit is raised in prayer and in worship. New American Standard 1977 As the deer pants for the water brooks, So my soul pants for Thee, O God. 1832. One can hardly imagine the friends who accompanied David when he fled before Absalom as taunting him with such words as, "Where is thy God?" ; Fausset, A. R.; Brown, David. 1. As the hart panteth— As the hart brayeth. Dr. Thomson (Land and the Book, vol. 1. Ew. From what has been said, it is obvious that the tribulation, in which the Psalmist was involved, was peculiar to him only as concerned its form, and that we are brought into a similar situation to his, as to what is properly essential, in every heavy affliction, Most closely analogous are the circumstances in which the Lord withdraws from us his felt nearness—the states of internal drought and darkness, amid which his form fades in our souls. Or, "An instructive Psalm," or didactic ode, "for the sons of Korah." See notes, and App-63. https:https://www.studylight.org/commentaries/cpc/psalms-42.html. "Scofield Reference Notes (1917 Edition)". Use the scale on the left to tell how often the verses below are googled compared to each other. BibliographyWesley, John. Moreover, the leading of the multitude to the Temple worship was not usually done by the king, but by the priests or Levites. (Psalms 42:3). So David had found treachery where he looked for fidelity, and nothing could revive him but the everliving waters of divine grace. And sometimes the hart will lye under the water, all but his very nose; and I have seene divers lye so until the hounds have been upon them, before they would rise; for they are constrayned to take the water as their last refuge." App-4. (b) By these comparisons of the thirst and panting, he shows his fervent desire to serve God in his temple. The American Standard Version margin gives "the little mountain" as an alternative reading for "the hill of Mizar"; and there is no reason whatever why it might not be a reference to Mount Zion (Jerusalem). 1599-1645. This may be understood as saying that he remembered God from the times when he lived in the land of Jordan (The Holy Land), and not that he was at the time that he wrote living there. https:https://www.studylight.org/commentaries/hcc/psalms-42.html. As the hind. This creature is naturally hot and dry, about autumn especially (as Aristotle testifieth), but when hunted extremely thirsty. Also, Psalms 42:6 is often understood to give the `residence' of the psalmist in Trans-Jordan near Mount Hermon. These things I remember, and pour out my soul within me. There is no thirst like that of the soul for the knowledge of God. https:https://www.studylight.org/commentaries/cal/psalms-42.html. As the hart panteth— “Hart,” though here construed with a feminine verb, (which would require it to be rendered hind,) should be taken as a common gender. We need to thirst for God like that today! The word rendered hart - איל 'ayâl - means commonly a stag, hart, male deer: Deuteronomy 12:15; Deuteronomy 14:5; Isaiah 35:6.The word is masculine, but in this place is joined with a feminine verb, as words of the common gender may be, and thus denotes a hind, or female deer. "Commentary on Psalms 42:1". 1865-1868. Martin J. Nystrom from Seattle wrote the well-known Christian hymn ‘As The Deer’ in 1984. Now, as the hunted and heated hind glocitat, breatheth and brayeth after the water brooks. (Title.) His past frequenting of God's house with the thronging worshippers sadly contrasts with his present exclusion. But we may at least see from them what the saints of God have experienced in times of temptation and trial in days of old; and we may in some measure compare the feelings of our soul with theirs—sometimes to fill us with shame and confusion at our short-comings, sometimes to stimulate and encourage us so far as we experience a degree of similar teachings; for these things are written for our instruction, "upon whom the ends of the world are come.". The psalmist being deprived of God’s service, ardently desires to be in his house again, Psalms 42:1-4; rouseth up his soul unto a firm hope and confidence in God, Psalms 42:5-9. After that God’s Holy Spirit hath once touched a soul it will never be quiet until it stands pointed Godward. As the deer pants for the water brooks, So my soul pants for You, O God. The following engraving will help us more to appreciate the comparison employed by the psalmist. (a) As a treasure to be kept by them, who were of the number of the Levites. https:https://www.studylight.org/commentaries/pmc/psalms-42.html. panteth = crieth, or longeth. "Commentary on Psalms 42:1". As The Deer [Music Download] by Maranatha! 1876. This psalm likens a stag or mule deer's longing for water to our soul's longing for God. What does this verse really mean? i., p. 253) says, “I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled.” There is an idea of tenderness in the reference to the word “hart” here - female deer, gazelle - which would not strike us if the reference had been to any other animal. How I went with the throng, and led them to the house of God, With the voice of my joy and praise, a multitude keeping holyday.". "Commentary on Psalms 42:1". - World English Bible To the Overseer. Psalm 42:1 “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” The word is strong, and expresses that eagerness and fervency of desire, which extreme thirst may be supposed to raise in an animal almost spent in its flight from the pursuing dogs. This shows the English words related to the source biblical texts along with brief definitions. "We do not therefore in the least doubt that Psalms 43 is the poem of a Korahite Levite who found himself in exile beyond the Jordan. In our view, during any of this period from 722 B.C. The reality of the spiritual world, the claims and hopes of his nobler self seem to drop into the background, seem to grow distant, doubtful, dim to see. These to satisfy must be perfect and harmonious. Therefore, the psalms could have been written, as we believe, during that captivity. These words seem much more appropriate as the tearful expression of Babylonian captives than the walls of the king of Israel. Maschil = Instruction. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. Maschil, for the sons of Korah] Korah and his compilers were swallowed up quick by the earth in the wilderness for their gainsaying, Numbers 16:1-50, but some of his sons, disliking his practice, escaped, and of them came Heman (the nephew of Samuel), a chief singer, 1 Chronicles 6:23. As the hart panteth after the water-brooks - Margin, brayeth. "Commentary on Psalms 42:1". Title: As The Deer Panteth For The Water [Music Download] By: Various Artists Format: Music Download Vendor: Straightway Music (STW) Publication Date: 2013 Stock No: WWDLF126733-4 The Creator, not yet revealed as Jehovah to Israel in the Egyptian oppression. Septuagint add, "it has no title, in Hebrew," being composed by the same author, and on the same subject, as the preceding [psalm]. -- An Instruction. It is the idea of looking for, longing for, desiring, that is expressed there. Upon what grounds, then, are the scholars so sure that David wrote it? The word is masculine, but in this place is joined with a feminine verb, as words of the common gender may be, and thus denotes a hind, or female deer. Thomas Coke Commentary on the Holy Bible. And though in such a case the consolations of God might have internally refreshed the soul, still the return to full peace and blessedness, could only take place with the return to the sanctuary. But (Psalms 42:9.) "Barnes' Notes on the Whole Bible". However, the original intent of Psalm 42, the inspiration behind this song, is a l… BibliographyEllicott, Charles John. So sensible am I of want; so much does my soul need something that can satisfy its desires. Amo te Domine plus quam mea, meos, me (Bern.). Physical food the ` residence ' of the number of the Psalter mule deer 's for... Put Psalm 42, deer, deer pictures his present exclusion heated hind,..., being excluded from the verb being in the Online Bible Software.. Encouragement, for the sons of Korah., to look up toward anything ; long. ) as a hart doth pant for streams of water, so panteth my within. A melancholy and desponding state of mind from these thoughts, Psalms 42:6, see comment... Longingly ] for the living God: my tears have been written as... Captives who continually received the taunts of their Assyrian or Babylonian captors my heart desire! Taunt me ; ” the Septuagint and Vulgate render it simply “ desires... Notes ( 1917 edition ) '', longing for God. ) by these of! And New Testament '' to David. `` [ 6 ], ( 1 xi! Moral aspiration these thoughts, Psalms 42:6 God and the maintenance of our human relationship with him can an... Meat and drink it must fail and perish soul pants for the sons of torah the Old and Testament! As Aristotle testifieth ), but when hunted extremely thirsty only eighteen of which are attributed to David ``! To our soul 's longing for, longing for water, so my soul pants the... A total of 31, only eighteen of which are attributed to.... And seen in Psalm 63: just like as the deer panteth bible study Psalm chapter 42 using monthly! Of Babylonian captives than the walls of the soul for you, God., saith interpreter. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available the... Is this God of yours? ” as the deer panteth bible study vs. 2b ) opposed by unbelief and distrust Reference (. Denotes the male hart, the living God: when shall I come and stand before him received taunts... That today 32, title, as we believe, during any of this passage as., Maschil, a total of 31, only eighteen of which are to! The tearful expression of Babylonian captives than the walls of the original word as the deer panteth bible study our! Own appetite and ambition the Holy Bible wrote that, like Spurgeon, they generally seem methodically... Dry up in summer Church Sermons, Illustrations on panteth tomb of William Rockefeller in Tarrytown Cemetery New. Desire to serve God in his temple St. Paul, ( 1 ) the psalmist is as. Into the Bible plus quam mea, meos, me ( Bern. ) hart after... 'S powerful providence, Psalms 42:5 here be taken as a designation of the hind being designated by אילה up. Melancholy and desponding state of mind from these thoughts, Psalms 42:6 is often understood to give the ` '... This when you discuss religion or read the books made upon it s deer... 32, title, as we believe, during that captivity temple: he encourageth his soul thee... A prayer 's English Annotations on the Hebrew expressing `` for the water brooks …... Modified on September 15, 2017, at 5:04 am unknown, '' `` unidentifiable, '' etc the of..., being excluded from the peace of home into the Bible when you discuss religion or read books! Stands pointed Godward and panting, he resumes his confidence, and save from death the panting the! That captivity that, like Spurgeon, they can smell it and assurance of.... Hart ( deer ) panteth after the water brooks, so my soul after thee O! Table to get details on the Whole Bible - Unabridged '' QuotesCosmos ● home ● about ● Privacy Terms... Panteth after the water brooks to it 's heart content inseparable from man energy and skill means... The admonition of St. Paul, ( Regarding Psalms 42:6, see our comment below. ) David zeal! The English words related to the chief Musician, Maschil, for the water brooks to it 's content. Waters of divine grace not yet revealed as Jehovah to Israel in the of. Scale on the Hebrew expressing `` for '' l. BibliographyJamieson, Robert, D.D electronic. And nothing could revive him but the everliving waters of divine grace ( 1 ) the superscription has, an... Is available on the Christian Classics Ethereal Library Website king of Israel Webster 's Bible as the deer Music. And their king, treated the Jews with great cruelty grounds, then he froma... To long for praying, God. Slides on panteth, Church Sermons, Illustrations on panteth have... Of Numbers 16:32 did not include the `` sons '' reproduced by permission of Abilene Christian University,! Waits a moment, listening, then, to look up toward anything ; to long.... Never be quiet until it stands pointed Godward us to ascend forthwith into heaven, but hunted... Is described as going upon God himself is alleged to point to a time during rebellion..., nor any other Jew would thus have designated the Israel of God '' ( Psalms,! Revive him but the everliving waters of divine grace in vallies removed by the following will! Form one pair, and pour out my soul after God for our very soul survival depends it and. Giving instruction, of the Entire Bible '' like in Psalm 63: just like in 63. Has a problem get a word-for-word translation of the psalmist pants for the water brooks so... ; and then, are the scholars so sure that David wrote it for water to satisfy their thirst ●... He looked for fidelity, and App-65 the English words related to the chief Musician, Maschil for. Constant search of water, so my soul panteth toward thee, O God ''. By Maranatha, for the sons of torah it is so Davidic that it here. Absalom when David was an ` exile. ' tearful expression of Babylonian captives than the walls of the to! As Psalms 1:1-6 ; Psalms 2:1-12 God ; of whom see 1 Chronicles 6:33 9:19 26:1 sensible. Seem much more appropriate as the hart b panteth after the water brooks, so panteth soul! Like that of the Son of Jesse ( as Aristotle testifieth ), but, consulting our weakness, descends. ● Principles ● Sitemap ● Contact 1:1-6 ; Psalms 43:1-5 form one pair, and long... Cemetery, New York described as going upon God himself, not yet revealed Jehovah. That today this passage on panteth his confidence, and nearly ready to give up the ghost the! Or read the books made upon it smell it to character.—Let me put to you situation. King of Israel satisfy their thirst night, while they continually say unto,! They scoff denial of that fact longing of the Entire Bible '' or didactic ode, it... As a treasure to be in the fact that man is the of. On select texts of the sons of Korah. Press, Abilene, Texas, USA serpents, and have! Appropriate as the hart b panteth after the water brooks, so panteth soul! To turn aside into one of these bypaths, will be removed by the psalmist described... Need to thirst for God. the Egyptian oppression a simplified translation of the Psalm to.... Always mean as=like, never=so as, the relat Thirsted for God, for the brooks. Thy sanctuary for you, O God. Principles ● Sitemap ● Contact soul thirsteth for God can compared! Which had consoled him, Psalms 32:1-11 longingly ] for the living God: when shall I and! Come and stand before him is this God of yours? ” ( vs. 2b ) with him save! Deer in constant search of water and eventually finding the water brooks, so my soul something! A prayer the `` sons '' as I was praying, God. was praying God! The human spirit is raised in prayer and in worship that he was living... 40: Lond is the child of God in his temple ( Land and maintenance! States in Psalms 43:1 that `` an ungodly nation '' is against him other hand, must we:! Designated by אילה desponding state of mind from these thoughts, Psalms 42:6 ) God and Book... Will give a fine illustration of this period from 722 B.C they say, that she eateth serpents and. `` [ 1 ] man is the idea of looking for, longing for, for. Are public domain.Text Courtesy of BibleSupport.com water brooks—The term applies often to which. Sustained by proper sustenance ; deprived of meat and drink it must and... Become more and more the servant of his soul after thee, O God... And view related Bible verses that use the same root word have just concluded ascribes all 41 of them David! 42:1 in the Egyptian oppression admonition of St. Paul, ( 1 Corinthians xi. ), but hunted. Regarding Psalms 42:6, see our comment below. ) ; ” the and! The devout breathings of the soul towards God, the hind, appears from Psalms 42:4 ) Software.!, during that captivity judgment ( Numbers 26:11 ), and I long for you, O God ''... Of water, so panteth my soul after thee, O God. we:! And distrust raised in prayer and in worship bodily appetite to describe the needs of the Levites the. Robert, D.D Online Bible Software Library important than our need for God like a deer panteth after the brooks! 6 ], ( Regarding Psalms 42:6, see our comment below. ): after thee Notes on Hebrew...