1 Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). A. Paul was warned against going to Jerusalem several times, but his heart for the Jewish people was so strong he insisted on doing so, saying he was ready to die there if necessary (Acts 21:12-13).In fact, in Romans 9:3 he said he wished that he himself would be cursed and cut off from Christ for the sake of his brothers, those of his own race, the people of Israel. To take along as a companion. Paul said that when Christ called him, he did not go to Jerusalem to receive instruction from the apostles. added). In defense of his apostolic credentials to the churches of Galatia, Paul mentioned his delayed journey to Jerusalem in order to emphasize (among other things) his genuine apostleship, whose message and authority came from Almighty God, and not from the twelve apostles, or any other person. (Acts 19:21 RSV) That was the beginning of Paul's resolve to go to Jerusalem. Paul was a Diaspora Jew, a member of the party of the Pharisees, who experienced a revelation of the resurrected Jesus. St. Paul mentions especially Titus because of the part which he subsequently played in the history of the Council, and because of the importance of this for his present argument. While in the city he stays in his home of Philip the evangelist for a few days. (The Jews hated Paul for his dealings with the Gentiles. Back in Jerusalem. Ellicott's Commentary for English Readers, NT Letters: Galatians 2:1 Then after a period of fourteen years (Gal. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. Apparently a primary word; a year. I spoke on the subject freely to the whole Church, and besides I had private conferences with the leaders; but no alteration was made either in my teaching or in my practice. – Then his journey to Jerusalem. Fourteen. Paul’s Trips to Visit Jerusalem —A supplement. Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. The apostle’s third missionary campaign ended in Jerusalem, as he, along with other brethren (cf. He only spoke to Peter and James. Even Luke did not mention this in Acts. (See Excursus A: On the Visits of St. Paul to Jerusalem.). In about 50 AD, Paul and Barnabas go to the council in Jerusalem 14 years after Paul's conversion (Galatians 2:1-9 and Acts 15:2). Immediately following these verses, the text reads: “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple” (vs. 26, emp. Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. I saw none of … back, once more, or furthermore or on the other hand. Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 2 Corinthians 8:16,23 But thanks be to God, which put the same earnest care into the heart of Titus for you…. In his letter to the churches of Galatia, however, Paul was dealing with Judaizers who taught that one had to keep the Law of Moses to be saved, and who wished to discredit Paul as an apostle. In the meantime, it may be assumed that there appear to be sufficient reasons for identifying the visit to Jerusalem here described with that recorded in Acts 15, commonly known as the Council of Jerusalem, which is placed by the best chronologists about A.D. 50 or 51. Of the 27 books of the New Testament, 13 are traditionally attributed to Saint Paul, though several may have been written by his disciples. After about four months of traveling, the Israelites get back to Jerusalem right on time. At the end of this time, Barnabas went to find Paul and brought him to Antioch. Certain situations simply warrant silence on a subject, rather than an exhaustive detailing of historical facts. 203.] Verb - Aorist Indicative Active - 1st Person Singular. From ana and the base of basis; to go up. Gal1v17. In Acts 20:17-21:14 Paul was getting ready to go back to Jerusalem and he was going to various places visiting brothers and sisters before leaving for Jerusalem. Concerned Bible students want to know how these passages are harmonized? But he sailed on, stopping briefly in Ptolemais before landing in Caesarea and staying with Philip the evangelist (verses 7–14). Of Chaldee origin; son of Nabas; Barnabas, an Israelite. Of Course Paul was arrested when he returned to Jerusalem and was sent to Rome after "appealing to Caesar" in Acts 25:11 D. So the question now is, did he go to Spain after Nicopolis for a year or was he arrested near Nicopolis for his second and final imprisonment? After tearful good-byes, the Ephesian elders saw Paul … We saw in Acts 13:1-3 the divine intervention of God into the affairs of the church at Antioch, instructing this body of believers to send forth Barnabas and Saul to … Paul had fled Jerusalem and gone to Tarsus (Acts 9:28-30).Later (Acts 11:22-26):News of this [Jews and Gentiles following Jesus in Antioch] reached the church in Jerusalem, and they sent Barnabas to Antioch. … Excursus A: On the Visits of St. Paul to Jerusalem. The second journey begins, possibly in the spring of 51 AD. I. Shortly after Paul's baptism by Anaias, but before traveling to Arabia, Paul began to preach the gospel to the children of Israel in Damascus.He was "not disobedient to the heavenly vision" (Acts 26:19), but "straightway preached in the synagogues that Jesus was the Son of God." Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Rather than go to Jerusalem, Paul goes into “Arabia” for three years. One crucial instance was that of Titus, my companion, who, Gentile as he was, was not compelled to be circumcised, though his circumcision was urged upon me, not by the free motion of the Apostles themselves, but to silence the malicious rumours set on foot by certain Judaising spies who had found their way into our midst. Paul Gets Stoned Acts 14:19-28 Delivered 06/28/2009. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. 1. In the last century, scholars have come to appreciate Paul as the actual founder of the religious movement that would become Christianity. “Did Paul sin when he ‘purified’ himself in the Jerusalem temple, according to the record in Acts 21?” Here is Luke’s record of the incident in question. I also took Titus along. Paul did not lie (to the Jerusalem mob or to King Agrippa) about his past experience working with the Gentiles for a time; he merely omitted this piece of information in his efforts to show his fellow Jews that the very people among whom he had been a loyal persecutor were those to whom he now preached. 2 And it was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. Now, I do not consider all this is to Paul… Judas and Silas return to Antioch (Syria) with Barnabas and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. (1-10) The argument proceeds, still taking the shape of vivid personal retrospect:--The next visit at which I had any communication with the elder Apostles was after an interval of fourteen years. Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus with me also. 18 Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.… Its northwestern boundaries reached almost to Damascus—Pfeiffer, 1979, p. From sun and paralambano; to take along in company. Only after three years did Paul go up to Jerusalem and spend a fortnight with Peter (1:18-24). We are studying Paul's first missionary journey in Acts 13 and 14. His amanuensis cannot take them down fast enough. Rather, he retired into Arabia for a time and not until three years later did he go to Jerusalem. Thus ended Paul's third missionary journey around AD 56, approximately four years after he had left his home church in Antioch in Syria. To go up, mount, ascend; of things: I rise, spring up, come up. The general drift of the passage is sufficiently plain, but there is much uncertainty about the details. Back in Jerusalem. 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